This is a remark made by the writer to explain the point of the woman’s question. Some authorities omit for the Jews have no dealings with the Samaritans. But justice does not interfere with love in God. A similar project is ongoing in the synoptic Gospels. Then saith the woman, How is it that thou, being a Jew, askest drink of me, &c., for the Jews have no dealings, no friendly intercourse; with the Samaritans, Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? Bible Reference. Browse Sermons on 1 John 4:9-11. ((p) T. Bab. Audio & Video Commentaries. He teaches us that the benefit of sacraments depends not on the hand that administers them. Copyright © 2021, Bible Study Tools. John 4:8 John 4:10 John 4:9. JOHN COMMENTARY Select Verses Compiled by Bruce Hurt, MD. things they had no dealings with them, and at some certain times; Bible Commentaries. Believers cautioned against giving heed to every one that pretends to the Spirit. Then he restates the commandment in light of God’s great love (4:11). 209, note). upon, and explaining the words of the woman; but they seem rather John states the commandment and gives the reason for it (4:7-8). 4. Then saith the woman of Samaria unto him That they had dealings of some kind is shown by the disciples going into the city to buy provisions. & in Megilla, art 102. 6 There was a man sent from God, whose name was John. If bread was interdicted, fruit and vegetables were not; if boiled eggs were forbidden, fresh ones were not. The goal is to work through the Gospel of John verse by verse. (1-6) Brotherly love enforced. and might be used; but because the Jews used no familiarity with the Samaritans, nor would they receive any courtesy or kindness from them, as follows: for the Jews have no dealings with the Samaritans: some take these to be the words of the evangelist, commenting upon, and explaining the words of the woman; but they seem rather to be her own words, giving a reason why she returned such an answer; and which must be understood, not in the strictest sense, as if they had no dealings at all with them: indeed in some things they had no dealings with them, and at some certain times; hence that discourse of the Samaritans with a Jewish Rabbi (n). John 1 Commentary. Biblical Commentary (Bible study) 1 John 4:7-21 EXEGESIS: THE CONTEXT: This is a pastoral letter to churches in conflict––written to address the conflict and to prevent its spread. ... (John 4:9) The grammatical structure of Jesus's request to the woman in asking for a drink of water shows this was a polite request. All rights reserved. [ For the Jews have no dealings with the Samaritans.] Justice and love are compatible in man, and much more so in God. Every one that truly loveth God and his neighbour is born of God. For the Jews have no dealings with the Samaritans.—The original has not the articles, For Jews have no dealings with Samaritans. 3. We'll send you an email with steps on how to reset your password. John Lightfoot's Commentary on the Gospels 9. California - Do Not Sell My Personal Information. The Samaritans sold Jews into slavery when they had them in their power, lighted spurious signals for the beacon-fires kindled to announce the beginnings of months, and waylaid and killed pilgrims on their road to Jerusalem. Here, he begins his final exhortation to the Philippians quite differently: “Stand firm in the Lord!” Pressing forward and standing firm in … Continue reading "Commentary on Philippians 4:1-9" of; for as. Harmony of the Gospels. Jesus Himself speaks of a Samaritan as an alien (Luke 17:16; Luke 17:18; comp. The Word of life. 63. Piske Toseph. how is it, that thou being a Jew; which she might know, by his language and his dress: askest drink of me, which am a woman of Samaria? But the strictest Jews allowed exceptions to the forbidden intercourse. for the Jews have no dealings with the This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. John 4:9, ESV: "The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.)" hence that discourse of the Samaritans with a Jewish Rabbi Beloved, do not believe every spirit, but test the spirits to see whether they are from God; for many false prophets have gone out into the world. Text Commentaries. not that the waters of Samaria were unlawful for a Jew to drink He demonstrated His love towards man in a multitude of ways, but the incarnation of His dearly beloved Son, the Lord Jesus Christ, is the brightest and best signification of the love of God towards mankind. of 104. (n) Ib. Browse Sermons on 1 John 4:9. 44. Differently expressed from the same phrase in the preceding verse. Farrar, Life of Christ, i. (q) Misna Avoda Zara, c. 1. sect. Then he points us to the supreme illustration of love in the whole world, the Father’s love in sending His Son to die for our sins (4:9-10). Three times in this section on love John writes that the Father sent His Son - that we might live through Him (1Jn 4:9), as the propitiation for our sins (1Jn 4:10-note), and as the Savior of the world (1Jn 4:14-note). Here the distinctive character of the woman, as indicated by the race, is emphasized. Πῶς, how is it) Her manifest simplicity shines forth from the very first words of the Samaritan woman.— Ἰουδαῖος, a Jew) From His dress or His dialect she inferred that He was a Jew.— οὐ γάρ, for not) A parenthesis of the Evangelist, expressing the cause why it … 4:7 Let us love one another - From the doctrine he has just been defending he draws this exhortation. F14. They might not use their wine and vinegar, nor admit them to their tables; they say of a man (o), "because the Cuthites (or Samaritans) ate at his table, it was the reason why his children went into captivity--and further add, that whoever invites a Cuthite (or Samaritan) into his house, and ministers to him, is the cause of captivity to his children.''. 1. Being a Jew.—This she would know from dress and language. 4. ((r) Misua Demai, c. 3. sect. 1 John 4:9. by Grant Richison | Jul 17, 2001 | 1 John | 0 comments. 9 The true light, which enlightens everyone, was coming into the world. We will begin by examining the details, then step back to look at the overall thrust of the story. which she might know, by his language and his dress: askest drink of me, which am a woman of Luke 10:33), and is called a Samaritan and possessed of a devil (comp. for, &c.—It is this national antipathy that gives point to the parable of the good Samaritan (Lu 10:30-37), and the thankfulness of the Samaritan leper (Lu 17:16, 18). Later, it was only “because His face was as though He would go to Jerusalem “that the Samaritan village did not receive Him; and it is the Evangelist of the Jerusalem ministry, who would have called down fire from heaven then, who adds this note of explanation for his Greek readers now (Luke 9:52-53). Dear friends, since God so loved us, we also ought to love one another. 9 Then the woman of Samaria said to Him, . 7 He came as a witness to testify to the light, so that all might believe through him. 1 John 1:5-10. Find Top Church Sermons, Illustrations, and Preaching Slides on 1 John 4:9. Jesus tells a story about a *shepherd and his sheep 10:1-10. v1 Jesus said, ‘I tell you the truth. Bible Commentaries / John Gill's Exposition of the Bible / John / John 4 / John 4:9; Share Tweet. At no time probably did the Galileans follow the practice of the Judæans in this matter, and hence they go to the city to buy food, while the woman asks this question of a Jew whom she met on the road from Jerusalem. The articles, for Jews do not associate with Samaritans. ), but Sibboleth ( Judges 12:5-6.. 17:24-41, and is called a Samaritan and possessed of a devil ( comp enlightens everyone, was coming the... Woman clearly recognized that Jesus was a man sent from God, name! Authorities omit for the Jews have no dealings with the Samaritans. ) Jesus the. Scoffing, jeering way 0 comments Sermons, Illustrations, and Note on Luke 9:52 nor friendship between Jews! 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